Spiritual Quote of the Day (Gorman Beauchamp, on the Vatican Amid ‘A Veritable Tsunami of Apology’)

“We live amid a veritable tsunami of apology. The Catholic Church, which, of course, has much to apologize for, has, of late, offered mea culpas to Galileo, the Jews, the gypsies, Jan Hus, whom it burned at the stake in 1415, even to Constantinople (now Istanbul) for its sacking 800 years ago by the knights of the Fourth Crusade, an event for which the late John Paul II expressed ‘deep regret.’ No wonder that a group in England, claiming descent from the medieval Knights Templars, is asking the Vatican to apologize for the violent suppression of the order and for torturing to death its Grand Master Jacques de Molay in 1314, an apology timed to commemorate the 700th anniversary of that fell deed.”— American literary critic and scholar Gorman Beauchamp, “Apologies All Around,” The American Scholar, Autumn 2007

Almost lost in the hoopla over last week’s release of Magnifica Humanitas, Pope Leo XIV’s encyclical about AI (which I will try to discuss sometime in the near future), was his apology for the Catholic Church’s role in legitimizing slavery and centuries-old slowness over condemning the practice.

A couple of days later, I came across Beauchamp’s appraisal of expressions of regret by major nations and institutions over past injustices. If he took in the pontiff’s more recent statement, I can’t imagine he regarded it with anything other than cynicism.

To some extent, Beauchamp’s outburst was understandable, as he wrote it when cries for reparations, most notably for slavery, began to gain steam in legislatures across the country. Still, there seemed something altogether too categorical with his concluding sour plea, “No more apologies.”

Within a couple of years, the Grouchy Gus persona adopted by Beauchamp spread through American conservative circles. Although Barack Obama never used any form of the words “apology” or “sorry,” his remarks to foreign countries about America’s past tangled history in his first term fed a myth that he had done so.

It all climaxed in Mitt Romney’s charge during his 2012 debates with the President that he had been on an “apology tour”—a phrase that Sen. Daniel Patrick Moynihan, in a different context, would have called “boob bait for the bubbas,” or tough-sounding rhetoric meant to turbo-charge populist hordes. It was not one of the shining moments of Romney's career, and one that I'm sure he would prefer that people forget.

During his first year at the Vatican, Pope Leo was extremely cautious, making some moves that helped mollify the Church’s right wing that had smarted over the more spontaneous Pope Francis (e.g., calling for “generous inclusion” of those attached to the Latin Mass). But I’m afraid that President Trump’s increasingly intemperate outbursts (including, this weekend, his third) about Leo have neutralized that effort toward internal unity.

One sign of the end of this era of good feeling came in Christopher Tremoglie’s essay a few days ago in the conservative Washington Examiner, which posited that the pope and other liberals should have saved their breath, because it was African chiefs, waging war on fellow rulers and selling as chattel to whites, who were really responsible for the African slave trade.

Leo is not engaging in the “woke culture” or “white guilt” that has led Trump, Florida Governor Ron DeSantis, and other GOP politicians to interfere in how Americans learn about the greatest stain in our history.

Instead, experience—in dealing with emerging Third World countries considering their relationship to Catholicism, and in tracing mixed-race Black creoles on his mother’s side of the family—has taught Leo how complicated and wounding the Church’s attitude towards slavery has been over the centuries—starting with ecclesial institutions owning slaves themselves in the Middle Ages, and continuing with Renaissance popes legitimizing the quest of Spanish and Portuguese conquerors to subjugate and seize the lands of “Saracens, and pagans, and other infidels, and enemies of the name of Christ" anywhere, according to Nicole Winfield's article for the National Catholic Reporter.

Africans now account for roughly 20% of the Church’s population worldwide. Moreover, it is growing rapidly not just in overall numbers but also, in contrast to what has been happening in the U.S. and Western Europe, in terms of seminarians, priests, and nuns.

For conservatives holding the line against any changes, if the Church hopes to retain its ban on clerical celibacy, it will have to import to the U.S. many of these African-trained religious personnel. And to appeal to these people entering the ranks of the religious, the church that can’t own up to its past terrible mistakes related to the continent.

But another aspect of acknowledging past injustices, whether the Vatican’s or the West’s in general, is being lost. Formally admitting these mistakes not only has the potential to heal the wounded but to remind others why they would feel this way in the first place.

Slavery perpetrated over centuries, for instance, permeated virtually every aspect of culture and commerce over much of the world. Given that all-pervasive influence, nobody should imagine that it would not leave psychic stains on those it injured.

All the same, don’t be surprised if the pope’s right-wing critics begin to resurrect that “apology tour” bit. Only the next time, I want that “tour” to be comprised of Donald Trump and his supporters for denouncing a not-at-all-radical pontiff trying to speak plainly about the facts of history.