"As a historian, you're often at war with clichés, which are something similar to expectations. People have stereotyped images of the past; I seek to make them more complicated. In that sense, any good history book defeats expectations because it offers a richer tapestry, a more complicated version of what most people think happened. History can also alter how we think about the future. Although history does not provide a road map of what to expect in the future, it does tell you what kinds of situations should cause concern.”—Pulitzer Prize-winning historian and journalist Anne Applebaum quoted in “Soapbox: The Columnists; WSJ. Asks Six Luminaries To Weigh in on Single Topic; This Month: Expectations,” WSJ. Magazine, Nov. 27, 2017 The image of Anne Applebaum that accompanies this post was taken on Oct. 15, 2024, by Mateusz Skwarczek.
Wednesday, October 14, 2026
Tuesday, October 13, 2026
Quote of the Day (Michael Kinsley, on Washington-Style ‘Branding’ and ‘Rebranding’)
“ ‘Branding’ as a general term for the way you present yourself to the world has become a popular usage. It implies that, if people see you for what you really are, that’s a failure on your part. Success is when people see you as what you wish you were. Or as what you need to be, or seem to be, or need to seem to be, to suit the exigencies of the moment. Of course Washington and the media didn't invent branding or rebranding. The term is imported from the commercial world. [In Washington], rebranding itself is widely tolerated, but the word ‘rebranding’ is still something a politician would not choose to have attached to his name. Bad for the brand.”— American political commentator and editor Michael Kinsley, “How Top Politicians Rebrand Themselves,” Vanity Fair, June 2014
Kinsley
was correct: The notion of branding did indeed derive from the commercial world,
and there were portions even there where it took a while to take root. (It was
considered quite novel three decades ago when I worked for a not-for-profit
organization that served the real estate industry when several developers who
had just gone public began to brand their properties in an effort to increase
their value.)
In
mid-2014, Kinsley's peg to consider this idea was
Eric Cantor, a House Majority Whip running into turbulence in his campaign to
retain his Congressional seat. The Republican congressman’s attempts to brand
his primary challenger a liberal—and to soften the views of constituents who
felt he himself had become arrogant and was taking them for granted—both failed,
in what was called one of the most stunning electoral upsets in memory.
Wouldn’t
you know that it took someone from the “commercial world" to
show Capitol Hill grandees the right way to “brand.” A journalist friend of
mine recounted how, during an interview with Donald Trump, the then-New
York developer, asked for how he had become so successful, responded, “It’s the
Trump brand.” That phrase ended up repeated so often in the interview, my friend
said, that he was sick of it by the time the talk was over.
Much to
the astonishment of local journalists who had been following Trump’s career
from its early days, he followed the path to the White House through the
creation of a spurious “brand” on his “reality” show The Apprentice: a
businessman so phenomenally rich that he would never be tempted to steal or
grift.
Little
could these non-New York voters have imagined that, once re-elected to the
White House, Trump would try to rebrand several capital institutions after
himself. This renaming and construction phase is so manic that he is beginning
to resemble some of the more debauched, egocentric Roman emperors.
Simultaneously,
Trump began to target GOP candidates, large and small, as part of his brand.
What voters face now, like it or not, is an organization committed not to conservative
principles as such, but to Trump.
The
question that scares the GOP now, a couple of weeks before the midterm
elections, is whether the President has pushed his branding campaign too
aggressively: too fast, and on too many fronts.
They
wonder if too many of these races have become unnecessary toss-ups, with voters
resembling a work colleague of mine who said he was delighted that a property
of one developer had added that company’s moniker to its own: “Great! Now I’ll
know to avoid it from now on.”
Now eighty
years old, Trump should not by rights be able to “rebrand” himself to skeptical
voters. But like some combination of Rasputin and Count Dracula, he’s come back
from the dead (or undead) too many times before to be counted out now. Democrats would be
making a colossal mistake if they become overconfident of their chances.
Monday, October 12, 2026
Quote of the Day (Mike Ditka, on God, Human Anatomy, and Sports)
“If God had wanted man to play soccer, he wouldn't have given us arms.”—National Football League Hall of Fame player, coach, commercial pitchman, and Chicago hero Mike Ditka (1939-2026), quoted by Jason Gay, “Mike Ditka: Da Farewell to Da Coach,” The Wall Street Journal, Oct. 10-11, 2026
(The image
accompanying this post, of Ditka catching a pass as an end for the University
of Pittsburgh football team in 1960, was originally printed in The Owl, the
1961 student yearbook of the University of Pittsburgh.)
Sunday, October 11, 2026
Spiritual Quote of the Day (Dr. Michael Chan, on Our ‘Strange and Dangerous Age’)
“We are in a strange and dangerous age. It is an age of certainty, and we have two myths we have to choose from — triumph or transgression, glory or shame, a grand tree or a weed to be plucked out. We are told we have to pledge to one side or the other or this election will be a Flight 93 election — the plane will go down.”—Dr. Michael Chan, executive director for faith and learning at Concordia College, address at the Chautauqua Institution in upstate New York, July 12, 2026, quoted by Mary Lee Talbot, “Quality of Our Future Depends on the Quality of Our Memory, Says Michael Chan,” The Chautauquan Daily, July 13, 2026
Saturday, October 10, 2026
Quote of the Day (Benjamin Franklin, on ‘The Discontented Man’)
“The discontented Man finds no easy Chair.” —Founding Father Benjamin Franklin (1706-1790), “Poor Richard Improved, 1753,” Founders Online, National Archives. [Original source: The Papers of Benjamin Franklin, vol. 4, July 1, 1750, through June 30, 1753, ed. Leonard W. Labaree, 1961.]
Friday, October 9, 2026
This Day in Film History (Death of Andrzej Wajda, Influential Polish Director)
Oct. 9, 2016— Andrzej Wajda, a director, writer, and producer who electrified international audiences with poetic, complex treatments of life under totalitarian rule, died at age 90 in Poland from respiratory complications.
Through October 22, New York’s nonprofit cinema Film Forum is commemorating the centennial of his birth with “Andrzej Wajda 100,” co-presented by the Polish Cultural Institute New York and DI Factory and co-financed by the Polish Film Institute.
It’s a testament to the filmmaker’s tireless productivity that the
25 movies shown during these three weeks represent less than half of his career
output of full-length pictures, documentaries, shorts, and television projects.
Like
Oliver Stone, Wajda was a political provocateur who examined onscreen the
collective traumas his nation experienced in the 20th century.
Several
were linked by theme, if not plot: his “Three War Films” of
the 1950s (A Generation, Kanal, and Ashes and Diamonds) treated
ethical dilemmas of during the Nazi occupation of Poland, while two movies from
a couple of decades later, Man of Marble and Man of Iron, turned
to Communist domination of the nation in the postwar period.
This
subject matter could be challenging in its grimness. The prologue of Kanal,
for example, tells viewers immediately that none of the heroes of the Warsaw
uprising in the city’s sewer system that they are about to see make it out
alive.
Communist
atrocities affected Wajda and his family personally. His father was among the captured
officers executed in 1940 by the Russian KGB in the Katyn Forest, a massacre
denied by the USSR until 1990. In the 1950s, Communist censors began to
interfere with his work—notably during A Generation, when they deleted one scene that became lost forever.
Even in
exile from Poland in the early 1980s, Wajda continued to comment on how
Soviet-style revolutionary fervor could devolve into terror, albeit through the
prism of history rather than current events. Danton (1983),
financed with aid from the French government, raised hackles in that nation’s
left wing.
At a time
when the Socialist government of Francois Mitterrand included Communists as
coalition partners, an intellectual firestorm developed over the implied
comparison to the USSR drawn by its title character, a onetime firebrand of the
French Revolution who became one of the most prominent victims of the Reign of
Terror. Warning of the excesses of his former ally, radical Maximilien
Robespierre, Danton (played by Gerard Depardieu) says, “Revolutionaries,
like Saturn, devour their own children.”
The daily
exigencies of filmmaking led Wajda to make many critical production decisions
on the fly. Sometimes this could drive his associates crazy. In a short
documentary, Wajda’s “Danton,” one crew member observed the unusual
demands made during that 1983 biopic:
“As one
scene or a new idea occurs to him, it’s a disaster for us, because he’ll say,
‘It’s not 20 extras anymore. Tomorrow we need 70, 80, 90.’ And that’s the
hardest work for us, quickly to find the people he wants, almost from one
minute to the next. That’s because he always has an idea and he wants this idea
immediately. He just told us that tomorrow we need 12 men who will
be naked and will be thrown in a mass grave, a pit where they bury the dead. We
will need 12 men who will agree to be naked and be thrown on top of each
other.”
On the
other hand, Wajda’s openness to spontaneity from other sources resulted in some
of the most resonant performances in international cinema.
Case in
point: Zbigniew Cybulski, cast in Ashes and Diamonds as Maciek, a
young anti-Communist Home Army resistance fighter assigned to assassinate an
incoming commissar, Stefan Szczuka.
Initially
dubious about having the actor play what he conceived as a dashing romantic
hero, Wajda was even more nonplussed when Cybulski wore clothes more in keeping with the current generation—notably tight-fitting
jeans, a green jacket, and pepegi (Polish slang for casual canvas shoes
or sneakers).
But, as recounted by Polish screenwriter and film critic Bartosz Staszczyszyn,
Wajda reflected: “I let him act as he wished, and that saved me.” The actor’s
combination of restless energy, humor and vulnerability led him to be regarded
as “the Polish James Dean.”
(In fact,
in the 1982 analysis, Running Time: Films of the Cold War,
journalist and movie critic Nora Sayre preferred the European to the American,
contrasting his raw, authentic portrayal of an ordinary young man caught in a
life-or-death political struggle with Dean’s much lower-stakes anguish in Rebel
Without a Cause.)
The film
is set at a watershed moment in Poland’s history: the last day of the war, but
the first of a very uncertain peace (which, it turned out, was dominated by
another foreign power, the Soviets, rather than the Nazis). “The end of the war
isn't the end of our fight,” Szczuka says. “The fight for Poland and what kind
of country it's to become has only just begun. Today or tomorrow or the day
after, any one of us could die.”
Or, as
Maciek, in more down-to-earth fashion, says, “The main thing is to find a way
through this mess without being tricked or getting bored. What else is there?”
From the opening scene to the fated conclusion, that “mess” is depicted with the kind of visual brilliance that Wajda, who had studied after the war at a Krakow arts academy, brought to all his films.
Shot through with shadows, smoke, and fog,
the cinematography underscores the existential dilemma that Maciek—with his
eyesight already severely damaged from too much time in Warsaw’s sewers during
the Resistance—now regards as pointless. “In many ways,” according to a "Self-Styled Siren" blog post from eight years ago, the film’s atmosphere of dark
cynicism made it “a gangster film, with Poland’s future on the line instead of
loot.”
Wajda and Cybulski
actor collaborated on three more films and on the Polish theater scene before Cybulski
died in 1967 in a tragic train accident.
The
director immediately influenced by Wajda was Roman Polanski, who acted in two
of his films. But Wajda also had an impact on the work of the film school whiz
kids who entered Hollywood in the late Sixties: Martin Scorsese, Francis Ford
Coppola, and Steven Spielberg.
Certainly,
Wajda’s technical mastery repays frame-by-frame viewing. But his maturity, his
ability to look past divisive ideologies to the complex humanity that unites
all his characters, is something to be embraced but incapable of being taught.






