“Human speech is like a cracked kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.”—French novelist Gustave Flaubert (1821-1880), Madame Bovary (1857)
Showing posts with label Gustave Flaubert. Show all posts
Showing posts with label Gustave Flaubert. Show all posts
Thursday, July 7, 2022
Tuesday, March 6, 2018
Quote of the Day (Gustave Flaubert, on the Need to Write for Yourself)
“Better to work for yourself alone. Do as you like
and follow your own ideas, you admire yourself and please yourself: isn’t that
the main thing? And then the public is so stupid. Besides, who reads? And what
do they read? And what do they admire?” —French novelist Gustave Flaubert
(1821-1880), letter of June 2, 1850, to Louis Bouilhet, in The Letters of Gustave Flaubert:1830-1857, edited by Francis Steegmuller (1980)Tuesday, December 15, 2015
Bonus Quote of the Day (Gustave Flaubert, on Why He Would Not Marry)
“The artist, in my way of thinking, is a
monstrosity, something outside nature. All the woes with which Providence
showers him come from the stubbornness with which he dies that axiom. His
refusal to admit it brings suffering not only to him, but to those with whom he
is in contact. Ask women who have loved poets, or men who have loved actresses.
So (and this is my conclusion) I am resigned to living as I have lived; alone, with
a throng of great men rather than a social circle, with my bear-rug (bearing a
bear myself), etc. I care nothing for the world, for the future, for what
people will say, for any kind of established position, or even for literary
fame, which in my early days I used to stay awake so many nights dreaming
about. That is what I am like; that is my character.”—French novelist Gustave
Flaubert (1821-1880), in a letter to his mother, from Constantinople, December
15, 1850, quoted in Flaubert and Madame Bovary: A Double Portrait, by Francis
Steegmuller (1939)Friday, March 6, 2015
This Day in Literary History (Flaubert Breaks Off for Good With Writer-Mistress)
March 6, 1855—In a letter that could have been sent
to his most famous character, Gustave Flaubert, after a volatile eight-year relationship, coldly and definitively
cut all ties with his onetime mistress.
“It is my understanding that yesterday evening you
took pains, three times, to come to see me,” the French novelist wrote Louise Colet (pictured). “I was not at
home. And in fear of the kinds of reactions that such insistence on your part could
elicit on my part, the rules of savoir
virre constrain me to advise you: I will never be at home for you.”
It sounds like the kind of tone taken by a man tired
of a clinging woman. And, indeed, Flaubert was working diligently on just such
a novel that, when published two years later, would rock his country with its
brutal dissection of the romantic literature and taste for high living that destroyed a bored provincial housewife: Madame Bovary.
The title of one of his later, only slightly less influential
works, A Sentimental Education,
refers to instruction in feelings. If so, the “education” provided Flaubert by Colet,
a poet-novelist 11 years his senior, must be judged inadequate.
Colet may have been one of the few people who
approached Flaubert in depth of self-regard. Keenly aware of her effects upon
men, she was not averse to touting her physical appearance to her lover,
calling her bust and arms “extremely beautiful,” her nose “charming,” and her
legs “perfect.” In fact, the two met in 1846 when she was posing in a studio
for sculptor James Pradier.
That session was part of Colet’s long-term strategy
of self-promotion. In her own time and most of the 20th century,
that posture was frequently criticized. But nowadays, greater understanding has
developed that this might have been the only possible recourse for a woman
coming from an impoverished background who wished to live as a “femme artiste”—much like George Sand, a
woman striving to live independently of men by means of her pens, rather than
as a courtesan. (Eventually, through one of the other men in her life, philosopher
Victor Cousin, Colet was able to secure literary prizes and a pension.)
When they met, Flaubert had still published nothing.
His reputation might have eventually far eclipsed hers, but give her credit for
this: in the early years of their relationship, before Madame Bovary made him
notorious, this conductor of a celebrated Parisian literary and political salon
recognized his immense talent.
In the end, it wasn’t enough. Despite hotel
assignations that sound, in their telling, less passionate than wildly
acrobatic ("You would breathe love into a dead man," the younger man exclaimed early on), Flaubert tired in time of her impetuosity and egotism. “Do not
imagine you can exorcise what oppresses you in life by giving vent to it in
art,” he wrote scathingly about some verses she had asked him to read. His breakup
with her was cold enough that even Flaubert’s own mother thought he had been
cruel to his mistress.
In her biography of Colet, Rage and Fire, Francine
du Plessix Gray strongly suspects Flaubert of resuming relations with his
mistress, in one of their breaks, in order to pump her for details that became
part of his portrait of Emma Bovary. In contrast,
Colet’s impressions of Flaubert were poured out not passingly in one novel, but
in full in two: Une Histoire de soldat (1856) and the bestselling Lui (1859).
Posterity has acclaimed Flaubert the better writer,
but in another sense, Colet should be rated far more highly than her former
lover: the extent of her sympathy for fellow human beings. While Flaubert felt
that the losing rebels in the Paris commune of 1871 should have been forced to
sweep the streets with chains round their necks, Colet, with far more liberal
political instincts, reacted with vast pity and sympathy as she witnessed the
suppression of their revolt.
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