The Lord is the earth I ride on
The Lord is the face in the atmosphere
The path I slip and slide on.”—Grammy winning American singer-songwriter Paul Simon, “The Lord,” in his Seven Psalms CD (2023)
A cultural "omniblog" covering matters literary as well as theatrical, musical, historical, cinematic(al), etc.
“To love God is to be grateful for the Creation and the Intelligence that keeps the universe going (while man is forever assaulting it). How odd that the first laws of science are still scriptural—that there is a world here rather than nothing."—American literary critic and memoirist Alfred Kazin (1915-1998), A Lifetime Burning in Every Moment: From the Journals of Alfred Kazin (1996)
“He whom presently you scorn was once transcendent, over even you. He who is presently human was incomposite. He remained what he was; what he was not, he assumed. No ‘because’ is required for his existence in the beginning, for what could account for the existence of God? But later he came into being because of something, namely for your salvation, yours, who insulted him and despised his Godhead for that very reason, because he took on your thick corporeality. Through the medium of the mind he had dealings with the flesh, being made that God on earth….He was carried in the womb, but acknowledged by a prophet yet unborn himself, who leaped for joy at the presence of the Word for whose sake he had been created. He was wrapped in swaddling bands, but at the Resurrection he unloosed the swaddling bands of the grave. He was laid in a manger, but was extolled by angels, disclosed by a star and adored by Magi. Why do you take offense at what you see, instead of attending to its spiritual significance?”— St. Gregory of Nazianzus, bishop of Constantinople and “Doctor of the Church” (c. 330-390), On God and Christ: The Five Theological Orations and Two Letters to Cledonius
“He took the form of a servant without stain of sin. He enhanced our humanity but did not thereby diminish his divinity. The emptying by which the invisible one made himself visible, and by which the Lord and Creator of all things willed to be one with mortal men, was a bending down in pity, not a failure of power. Accordingly, he who in the form of God was the maker of man, was himself made man in the form of a slave. Thus the Son of God enters into the depths of this world, coming down from his heavenly throne, yet not leaving his Father's glory, begotten into a new order by a new birth.”— Pope St. Leo the Great (ca. 391-461), Letters (Leo the Great), Letter 28 (“The Tome”), 3
“When I lay these questions before God I get no answer. But a rather special sort of 'No answer.' It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head not in refusal but waiving the question. Like, 'Peace, child; you don't understand.'” —British novelist and religious author C.S. Lewis (1898-1963), A Grief Observed (1961)
“God belongs to all free beings. He is the life of all, the salvation of all—faithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and seculars, wise and simple, healthy and sick, young and old—just as the diffusion of light, the sight of the sun, and the changes of the weather are for all alike; ‘for there is no respect of persons with God.’” — Christian monk St. John Climacus (?-649 AD), The Ladder of Divine Ascent (ca. 600 AD), translated by Archimandrite Lazarus Moore (1959)
“Once you gave up the nervous craving to promote yourself, denigrate others, draw attention to your unique and special qualities, and ensure that you were first in the pecking order, you experienced an immense peace.”— British religion scholar Karen Armstrong, The Case for God (2009)
“Maybe this crazy thing happened: God came down in a suit of skin and bones, and walked and talked, and offended people, and finally they tortured him to death. And by that death he destroyed death; he rescued us and gave life everlasting and every other good thing. Into this universe crammed with pain we say that God came down, because he loves us with the kind of love that we can only understand by thinking of how a parent loves.” —Religious author and commentator Frederica Mathewes-Green, “God as Suffering Parent,” Beliefnet, December 22, 1999, reprinted in The Best Christian Writing 2000, series editor: John Wilson (2000)
The image accompanying
this post, The Crucified Christ, was created in 1610-1611 by Flemish
artist and diplomat Peter Paul Rubens (1577-1640).
“Come now, insignificant man, fly for a moment from your affairs, escape for a little while from the tumult of your thoughts. Put aside now your weighty cares and leave your wearisome toils. Abandon yourself for a little to God and rest for a little in Him.”— Italian Benedictine monk, abbot, philosopher, theologian, and “Doctor of the Church” Anselm of Canterbury (d. 1109), Proslogion (“Discourse”) (1078)
“The God who loves the sound of our voices sends us into the dark house of the world confident that only love can find the way to make windows.”—American humanitarian, author, and Jesuit Fr. Greg Boyle quoted by Mary Lee Talbot, “Only Love Can Find A Way To Make Windows In A Dark World, Says Fr. Greg Boyle,” The Chautauquan Daily, June 26, 2024
The image accompanying this post shows Fr. Boyle, founder
of Homeboy Industries, giving the keynote address on kinship at We ♥ LA: An
Urban Retreat for LA's Passionate Leaders. The event was hosted by the Durfee
Foundation on October 14, 2010, on its 50th anniversary. Fr
Greg's address was made in tribute to the more than 300 nonprofit workers who
gathered to celebrate their abiding affection for Los Angeles. The photo was
taken by the Durfee Foundation.
“[T]he short stories of Flannery O'Connor landed hard on me. You could feel within them the unknowability of God, the intangible mysteries of life that confounded her characters, and which I find by my side every day. They contained the dark Gothicness of my childhood and yet made me feel fortunate to sit at the center of this swirling black puzzle, stars reeling overhead, the earth barely beneath us.”—American rock ‘n’ roll legend Bruce Springsteen, “By the Book: Bruce Springsteen,” The New York Times Book Review, Nov. 2, 2014
“Life is this simple: we are living in a world that is absolutely transparent and the divine is shining through it all the time. This is not just a nice story or a fable, it is true. If we abandon ourselves to God and forget ourselves, we see it sometimes, and we see it maybe frequently. God manifests Himself everywhere, in everything ─ in people and in things and in nature and in events. It becomes very obvious that He is everywhere and in everything and we cannot be without Him. You cannot be without God. It's impossible. It's simply impossible. The only thing is that we don't see it. What is it that makes the world opaque? It is care.” —American Trappist monk, theologian, memoirist and poet Thomas Merton (1915-1968), 1965 informal talk “Life and Solitude" quoted by Basil Pennington, On Retreat With Thomas Merton (1995)
“How do you not see God in a war zone? The God I believe in was tortured and died in agony on the cross. God is there when I see another human being and see something of infinite worth and value. God is there in this infinite horror and majesty of the world. The idea to me that all of this beauty and all of this horror is nothing but mere matter seems ridiculous, and I can’t disentangle my sense of horror from my sense of the beauty and value of what is being destroyed in war.”—American novelist and Iraq war veteran Phil Klay, interviewed by David Marchese for “Talk” column, “Finding a Moral Center in This Era of War,” The New York Times Magazine, Dec. 3, 2023
The attached photo of an
anti-terrorist operation in eastern Ukraine, taken July 18, 2016, was
distributed by the Ministry of Defense of Ukraine.
“We often experience our time as empty. We hope that tomorrow, next week, next month or next year the real things will happen. But sometimes we experience the fullness of time. That is when it seems that time stands still, that past, present, and future become one; that everything is present where we are; and that God, we, and all that is have come together in total unity. This is the experience of God’s time. ‘When the completion of the time came [that is: in the fullness of time], God sent his Son, born of a woman’ (Galatians 4:4), and in the fullness of time God will ‘bring everything together under Christ, as head, everything in the heavens and everything on earth’ (Ephesians 1:10). It is in the fullness of time that we meet God.”— Dutch-born Catholic priest, theologian, psychologist and writer Henri Nouwen (1932-1996), Bread For The Journey: A Daybook of Wisdom and Faith (1997)
“For the Christian affirmation is that there is indeed another history, the history which God makes, and which takes place in and through the events of human history. This history of salvation can be seen only with the eyes of faith and its external manifestation is a sign, the sacrament which is the church. Yet this instrument of Christ’s revelation has, in cold historical fact, obscured his face and failed to proclaim his message. This the church has done not through malice but simply because she is human. Her members are therefore themselves in some sense unbelievers, and must share responsibility for the unbelief of the world around them. This world in turn cannot be absolved from its own guilt, for there will always be men who freely choose to live in darkness rather than in light. Yet what the Christian must guard against, when he and his church present themselves to the world in which they live, is that this world should not encounter in them that portion of darkness which is theirs. This we all pray for, that the light which is Christ may break through our darkness, and that contemporary unbelief may find in the church a sacrament of Christian faith.”—American Roman Catholic theologian Fr. John Courtney Murray (1904-1967), “The Unbelief Of The Christian,” originally published in The Presence and Absence of God (1969), republished in American Sermons: The Pilgrims to Martin Luther King Jr., edited by Michael Warner (1999)
“At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to [the priest] Eli, he said, ‘Here I am. You called me.’ Then Eli understood that the LORD was calling the youth. So he said to Samuel, ‘Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening.’ When Samuel went to sleep in his place, the LORD came and revealed his presence, calling out as before, ‘Samuel, Samuel!’ Samuel answered, ‘Speak, for your servant is listening.’ Samuel grew up, and the LORD was with him, not permitting any word of his to be without effect.” — 1 Samuel 3:8-10, 19 (New American Bible)
Like so many of the stories in the Bible, this one
exerts a mysterious but powerful hold on my imagination. Like Samuel, many of
us, for the longest time, go through life unsure when and how we are being
called by God, and for what purpose. But the task remains for us to remain open
to His call—to let God know that we are listening.
It is Samuel’s marvelous power that God would not “any
word of his…be without effect.” That is the gift all writers wish for, in their
way.
The image accompanying this post, “Samuel Mistakes
God's Call” (depicting Samuel approaching Eli), was created by the great
Pennsylvania painter and illustrator N.C. Wyeth (1882-1945)—not only an
extraordinarily vivid artist himself, but also father and grandfather of others
with similar gifts: Andrew and Jamie, respectively.