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"The
erroneous conscience is endowed with internal personal freedom. It has the
right not to be forced to abandon its religious convictions and practices and
not to be coerced into acceptance of the true religious faith, against its own
subjectively sincere mandate. It also has a right to reverence and respect on
the part of others, and others have the duty of paying it reverence and
respect. The respect, however, is not owed to the erroneous conscience as
erroneous, since no respect is due to error, but to the man in error who is
still endowed with that measure of human dignity which is synonymous with
internal personal freedom. The duty here is therefore of the order of charity;
its proper name is tolerance.”—American Jesuit theologian John Courtney Murray
(1904-1967), The Problem of Religious Freedom (1965)

“In order to love our own country we do not have to
hate anyone. There is enough to inspire love here….Who are these people, the
Americans? They are a people who, as we have said, hold sacred the Word of God.
They are a people molded by the dangers and the beauty and the open bounty of
this continent....Out of many, they are one. Theirs is a unity based upon the
brotherhood of man under the Fatherhood of God; theirs, too, the great and
vigorous diversity based on respect for man, the individual. Here is no
orthodoxy, no worship of authority. ... We are too proud, too stubborn, too
cussedly independent for the bridle. And this, indeed, is the secret of our
strength, and of the lasting-power of our society.”—Dean Acheson (1893-1971),
Secretary of State, from a speech delivered before a meeting sponsored jointly
by the National Council of Churches of Christ in the U.S.A. and the Washington
Federation of Churches at the National Guard Armory, Washington, D.C., Washington,
D.C. Sept. 29, 1952, and reprinted as “Religious Faith in American Life,” Foreign
Service Journal, December 1952