Yet with my nobler reason 'gainst my fury
Do I take part. The rarer action is
In virtue than in vengeance.” —English playwright-poet William Shakespeare (1564-1616), The Tempest (1611)
A cultural "omniblog" covering matters literary as well as theatrical, musical, historical, cinematic(al), etc.
“Just as taste and good judgment, when considered as qualities that deserve praise and admiration, are supposed to imply an uncommon delicacy of sentiment and acuteness of understanding, so the virtues of sensitivity and self-control are thought of as consisting in uncommon degrees of those qualities. The likeable virtue of humaneness requires, surely, a level of sensitivity far higher than is possessed by crude ordinary people. The great and exalted virtue of magnanimity undoubtedly demands a much higher degree of self-control than the weakest of mortals could exert. Just as the common level of intellect doesn’t involve any notable talents, so the common level of moral qualities doesn’t involve any virtues. Virtue is excellence—something uncommonly great and beautiful, rising far above what is vulgar and ordinary. The likeable virtues consist in a degree of sensitivity that surprises us by its exquisite and unexpected delicacy and tenderness. The awe-inspiring and respectworthy virtues consist in a degree of self-control that astonishes us by its amazing superiority over the most ungovernable passions of human nature.”— Scottish economist and philosopher Adam Smith (1723-1790), The Theory of Moral Sentiments (1759)
These days, Adam Smith’s
economic precepts in The Wealth of Nations (1776) are much more likely
to be followed than the moral ones propounded here. Indeed, those virtues may
be more flouted by the rich, famous, and powerful than by ordinary citizens. So
much the worse for all of us.
“The American church is torn apart by conflict over theology. It should be united by a pursuit of virtue. The church that truly influences a nation will be one that focuses on doing good more than on being right.”—Opinion columnist David French, “Some Think What You Preach Matters More Than What You Do. It Doesn’t,” The New York Times, Aug. 4, 2024
“I go on this great republican principle, that the people will have virtue and intelligence to select men of virtue and wisdom. Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks—no form of government can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.” —Founding Father and 4th President of the United States James Madison (1752-1836), “Judicial Powers of the National Government,” June 20, 1788, Founders Online, National Archives [Original source: The Papers of James Madison, vol. 11, 7 March 1788–1 March 1789, ed. Robert A. Rutland and Charles F. Hobson. Charlottesville: University Press of Virginia, 1977, pp. 158–165.]
“When attacked by some vice, we must practice the contrary virtue as much as we can and refer all the others to it. By this means we will vanquish our enemy and at the same time advance in all the virtues. Thus if assaulted by pride or anger, I must devote and direct all my actions to humility and meekness and adapt all exercises of prayer, the sacraments, prudence, constancy, and sobriety to this end. To sharpen his tusks the wild boar rubs and polishes them with his other teeth and thus files and sharpens them all. So also a virtuous man undertakes to perfect himself in the virtue most needed for his own protection must file and polish it by exercise of the other virtues.” —St. Francis de Sales (1567-1622), Bishop of Geneva and Doctor of the Church, Introduction to the Devout Life, translated by John K. Ryan (1609)
“[T]here is no truth more thoroughly established, than that there exists in the economy and course of nature, an indissoluble union between virtue and happiness, between duty and advantage, between the genuine maxims of an honest and magnanimous policy, and the solid rewards of public prosperity and felicity: Since we ought to be no less persuaded that the propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained: And since the preservation of the sacred fire of liberty, and the destiny of the Republican model of Government, are justly considered as deeply, perhaps as finally staked, on the experiment entrusted to the hands of the American people.” —President George Washington (1732-1799), “First Inaugural Address,” April 30, 1789
In New York City nearly 235 years ago, George
Washington demonstrated the qualities Americans hoped for in their President.
In a New York City courtroom yesterday, a former and still-aspiring occupant of his office was found to be notably wanting in virtue and sense of duty.
It was frustrating to watch this latter individual
fill that job with neither a sense of decorum nor of honesty. But maybe now,
the “eternal rules of order and right” that Washington hailed will at long last
begin to be vindicated.
“Whether this [American independence] will prove a blessing or a curse, will depend upon the use our people make of the blessings which a gracious God hath bestowed on us. If they are wise, they will be great and happy. If they are of a contrary character, they will be miserable.—Righteousness alone can exalt them as a nation. Reader! whoever thou art, remember this; and in thy sphere, practise virtue thyself, and encourage it in others.”—American lawyer and patriot Patrick Henry (1732-1799), in the concluding lines of a note found with his will after his death, quoted in William Wirt, Sketches of the Life and Character of Patrick Henry (1817)
“The highest proof of virtue is to possess boundless
power without abusing it.”—English historian and Whig politician Lord Thomas
Babington Macaulay (1800-1859), 1843 review of Lucy Aikin’s Life and Writings of Addison, in Critical and Historical Essays (1852) 
“Violence
is admired and, above all, insolence and pride. But it is our baseness to
admire anything evil. It seems to me we should in everything side with virtue,
even if we do not feel its charm." —English Jesuit and poet Gerard Manley
Hopkins (1844-1889), letter to English poet-critic Coventry Patmore, Sept. 12, 1883, in A Hopkins Reader, selected by John Pick (1953)