“When the work was uncovered everyone rushed to see
it from every part and remained dumbfounded. The Pope, being thus encouraged to
greater designs, richly rewarded Michelangelo, who sometimes said in speaking
of the great favours showered upon him by the Pope that he fully recognised his
powers, and if he sometimes used hard words, he healed them by signal gifts and
favours. Thus, when Michelangelo once asked leave to go and spend the feast of
St. John in Florence, and requested money for this, the Pope said, ‘When will
this chapel be ready?’ ‘When I can get it done, Holy Father.’ The Pope struck
him with his mace, repeating, ‘When I can, when I can, I will make you finish
it!’ Michelangelo, however, returned to his house to prepare for his journey to
Florence, when the Pope sent Cursio, his chamberlain, with five hundred crowns
to appease him and excuse the Pope, who feared what Michelangelo might do. As
Michelangelo knew the Pope, and was really devoted to him, he laughed,
especially as such things always turned to this advantage, and the Pope did
everything to retain his good-will.”—Giorgio Vasari, Lives of the Artists (1550)
Say what you want about Pope Julius II (and in a prior post, I said quite a lot about
this “warrior pope,” little if any of it complimentary). But one look at this
image also says this: you have to give him credit for knowing genius when he
saw it.
On All Saints Day in 1512, Michelangelo Buonarroti staggered the world of the Renaissance when
his work on the ceiling of the Sistine Chapel was exhibited to the public for the first time.
When the artist completed it, his immediate
sensation might have been sheer physical relief. As Vasari, the fine artist who
gave us even finer biographical sketches of the great paints and sculptors of
the time, put it: “Michelangelo had to stand with his head thrown back, and he
so injured his eyesight that for several months he could only read and look at
designs in that posture.” (For someone like myself with a severe fear of heights,
it’s equally daunting that he did all of this work atop a 60-ft. scaffold.)
The artist’s second feeling might have been sweet
vindication in the game of artistic and Vatican politics. In his section on
this great work of art, Vasari notes that the commission resulted from a booby
trap laid by an enemy, the architect Donato Bramante. At least some modern scholars have disputed Vasari’s contentions
(evidently held by Michelangelo himself) that a) Bramante was a kinsman of Raphael, and b) that the two, in an
effort to undermine a rival for patronage, convinced Julius to hire
the sculptor in an area where he felt less sure of himself: painting.
(Michelangelo really wanted to do the tomb of the pontiff.) Nevertheless,
Michelangelo felt angry enough about these two that he was still complaining
three decades later that they caused the only troubles he ever had
with the pope.
Reams of art criticism have been created about the
Sistine Chapel over the past 500 years, but I think Michelangelo might have
best enjoyed reading about himself in Johann Wolfgang von Goethe’s travelogue Italian Journey (1816), in which the titan of German letters admits that he had grown “so
enthusiastic about Michelangelo that I have lost all my taste for Nature, since
I cannot see her with the same eye of genius as he did.”
Here’s the part that would have brought a smile to
the competitive artist’s lips: “From the chapel we went to the loggias of
Raphael, and, though I hardly dare admit it, I could not look at them any
longer. After being dilated and spoiled by Michelangelo’s great forms, my eye
took no pleasure in the ingenious frivolities of Raphael’s arabesques, and his
Biblical stories, beautiful as they are, do not stand up against Michelangelo’s.”
One of my memories as a kid was watching the 1965
film adaptation of Irving Stone’s biographical novel of the creation of the
Sistine Chapel, The Agony and the Ecstasy,
with Charlton Heston as Michelangelo and Rex Harrison as Julius. What sticks in
my mind (indelibly, because it was repeated ad nauseum) was the pontiff’s
importunate question— “When will you make an end?”—and the
artist’s equally disgusted response—“When I am finished!”
Through five centuries, millions of visitors to the site—and even more who
have beheld it through lavishly illustrated books or some visual medium—are likely
to agree that the wait was worth it.
(The image here is, of course, a detail of the great fresco from the ceiling on The Creation of Adam.)
(The image here is, of course, a detail of the great fresco from the ceiling on The Creation of Adam.)
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