“A real-life Christian Grey, the man set free from
all restraint, would probably be a pure satyr like the sex-partying Dominique
Strauss-Kahn or the billionaire Jeffrey Epstein, with his private-jet harems
and the conviction for soliciting a 14-year-old. But in the fantasy, the
synthesis, he’s a guy who will first dominate you but ultimately love you —
providing that, like Anastasia Steele, you’re careful to sign a rigorously
detailed contract detailing just how much domination you’ll accept.”— Ross
Douthat, “The Caligulan Thrill,” The New York Times, Feb. 15, 2015
Last year, I asked a longtime friend what she had
been reading lately. The friend, a former schoolteacher and college English
major, answered, “Fifty Shades of Grey.”
I was a bit startled but curious about the
experience: “So, how was the book?”
“Book?” she responded, giggling. “I finished all three books!”
A good thing we were on a long-distance call, or my
friend would have been stunned by how quickly my jaw hit the floor.
My guess is that she was one of the theatergoers who
propelled the film adaptation to
blockbuster status in just its opening weekend. Its combined U.S. and
international revenue already puts it within striking distance of $200 million
at the box office. Fifty Shades of Grey has now turned into Millions of Shades of Green--greenbacks, if you will.
The ground for this cinematic experience had, in
fact, been carefully prepared for a while, with more than 139.7 million viewers
of the trailer for the film by February 2015. Since its first showing, it had
become the most viewed trailer of 2014, according
to an article in WSJ.com.
Across the pond, the British have called E.L. James’
trilogy "mummy porn." The French termed it porn de menagere (housewife porn)—or, in that dismissive manner used by
waiters, merde.
I might as well make clear where I stand
immediately. I have not seen the film, so I can’t comment on the plot,
dialogue, acting, cinematography, and all the other things that film critics
hold so dear. (Though, from what I have heard, none of the above has the
slightest role in the movie’s roaring success.)
I can say, though, that I have a real aversion to
pain—and, conversely, that I wouldn’t want to inflict it on others. Nor do I have
any interest in seeing or reading anything that treats this as something other
than sexual violence.
Ross Douthat’s column in The New York Times identifies as intrinsic to the relationship
between Christian Grey and Anastasia Steele the uneasy balance of money and
power that has so dominated American political debate since the stock market
crash of 2008. But it also hints at the nature of the fantasy that has made
this trilogy and movie so intoxicating to so many women. It’s that male
authority figure who will “first dominate you but ultimately love you.”
The introduction of sadomasochism into a mainstream
Hollywood movie might be a new (and, I would argue, disturbing) element, but
nearly all commentators have completely missed the link to an earlier element
of popular culture. Douthat calls this figure a “synthesis,” but it would be
more nearly correct to refer to this type as “the reformed rake.”
You don’t have to look far for an example of this in
the movies. A quarter century ago, another film featured a young woman in a
dubious relationship. Pretty Woman
vaulted Julia Roberts onto Hollywood’s A list, in a Cinderella tale if there
ever was one: a fundamentally good-hearted prostitute who wins the heart of a
wealthy client—and, in the process, makes this corporate raider rethink his own
outlook.
The title of the original script hints at the
darkness below this 1990 rom-com: $3,000,
Vivian’s fee for servicing Edward—enough, this drug-addicted call girl hopes,
to fund a trip to Disneyland. That script ended not with her in his arms, but
thrown out of his car—a rather more realistic vision of the life of a working
girl, but surely not one that would earn the film $463 million in worldwide
gross revenues.
The notion of the reformed rake is, in fact, as old
as the English novel. Anglican minister Samuel Richardson, dismayed over the ha
bit of young city females of reading romances, came up with a work that, in all
its simple-minded morality and lack of skill, has tortured English majors ever
since: the 1740 epistolary novel, Pamela. (The subtitle, Virtue Rewarded, indicates that, were the
minister alive today, he would pay no attention whatsoever to spoiler alerts.)
I’ll spare you the drudgery of reading through this godawful
book. A beautiful, innocent woman, just coming into adulthood, finds herself
the prey of a filthy-rich guy—except that, instead of a Master of the Universe,
it’s a British landed aristocrat. But she finds that he really is good at
heart, and the book ends with the two united.
Hmmmm…where have I heard something like this
recently?
Fifty
Shades of Grey, even without, as its
detractors note, a thought in its head, is also blessedly free of the
pretension that has permeated other Hollywood fare on decadence. Exhibit A: Quills, the 2000 Philip Kaufman movie
starring Geoffrey Rush and Kate Winslet, which views the Marquis de Sade (here
locked up in an insane asylum) as an indomitable (if randy) defender of
artistic freedom, a kind of forerunner of Hustler
publisher Larry Flynt saving America from the Republicans impeaching Bill
Clinton.
Like Hollywood, France seems to be increasingly
leaning toward touching up the skeleton of the old duke of decadence. An article in the February 2015 issue of Smithsonian Magazine indicates that
he is now “hailed by some as a literary genius and martyr for freedom.”
But the trouble, when you begin to see the past as a
distant mirror of the present, is how much you distort perceptions of both. To view the marquis as simply a highly prolific scribbler of erotica means to
ignore crimes against women that Susan Brownmiller aptly termed Against Our Will. Rape, incest and
pedophilia against the weakest in society continue to be rightly frowned on,
two centuries after his death. It’s the shortest of steps from a 21st-century
young businessman with a penchant for using a whip with his woman to someone
with the darkest, most aggressively violent impulses.
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