“He whom presently you scorn was once transcendent, over even you. He who is presently human was incomposite. He remained what he was; what he was not, he assumed. No ‘because’ is required for his existence in the beginning, for what could account for the existence of God? But later he came into being because of something, namely for your salvation, yours, who insulted him and despised his Godhead for that very reason, because he took on your thick corporeality. Through the medium of the mind he had dealings with the flesh, being made that God on earth….He was carried in the womb, but acknowledged by a prophet yet unborn himself, who leaped for joy at the presence of the Word for whose sake he had been created. He was wrapped in swaddling bands, but at the Resurrection he unloosed the swaddling bands of the grave. He was laid in a manger, but was extolled by angels, disclosed by a star and adored by Magi. Why do you take offense at what you see, instead of attending to its spiritual significance?”— St. Gregory of Nazianzus, bishop of Constantinople and “Doctor of the Church” (c. 330-390), On God and Christ: The Five Theological Orations and Two Letters to Cledonius
Subscribe to:
Post Comments (Atom)

No comments:
Post a Comment