“Let us alone. What is it
that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.” —English poet Alfred, Lord Tennyson (1809–1892), “The Lotos-Eaters” (1832)
This poem, inspired by an
episode from Homer’s Odyssey, came to my attention through an article
last year by The Wall Street Journal’s Barton Swaim. The piece likened
the situation of Odysseus and his men to the phenomenon of “languishing”
experienced by so many during COVID-19.
The metaphor may have
seemed appealing at first glance, with its sense of losing a
purpose-driven life. But the strange creatures that Odysseus encounters were
slothful and blissed-out from consuming narcotic-like fruits and flowers—more like
the hippies of the ancient world—rather than the anxious people working at
their computers over the past two years.
Moreover, Odysseus’
purpose was to get home, to Ithaca; the purpose of the COVID-anxious population
since the start of the pandemic has been to stay home, until the danger
abates.
One year after Swaim’s
article, the United States is at a different stage of the pandemic, with many
having returned to offices. But the life many of us remembered no longer
exists, any more than Odysseus' circumstances did after 20 years away
from Ithaca.
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.” —English poet Alfred, Lord Tennyson (1809–1892), “The Lotos-Eaters” (1832)
Last year, psychologists and economists hoped that, with the development of vaccines, Americans could progress from “languishing” to “flourishing.” But that has not quite come to pass.
In that
case, a different poetic metaphor for our time will need to be found—one that
takes full account of the “dreadful past” that Tennyson, at this early stage of
his career, so marvelously evoked.
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