“Wild, dark times are rumbling toward us, and the
prophet who wishes to write a new apocalypse will have to invent entirely new
beasts, and beasts so terrible that the ancient animal symbols of St. John will
seem like cooing doves and cupids in comparison.”—German poet Heinrich Heine
(1797-1856), Lutetia; or, Paris. From
the Augsberg Gazette, 12, VII (1842)
Wednesday, August 28, 2019
Tuesday, August 27, 2019
Quote of the Day (Actor Chris O’Dowd, on Hollywood’s Brutality)
“The brutality that people can treat each other with
in this business is undoubted. People get rid of actors, get rid of jobs, lose
people's money, and then they go for granola somewhere. They don't necessarily
do consequences in the way the rest of us do.”—Actor Chris O’Dowd quoted in
Jeremy Egner, “You Know the Name, But
Not This Story,” The New York
Times, Aug. 13, 2017
(Photo of
Chris O’Dowd taken at the 2013 British Comedy Awards, December 12, 2013, by
Christopher William Adach.)
Monday, August 26, 2019
Quote of the Day (Michael Kinsley, Defining ‘Gaffe’)
“The dictionary meaning of ‘gaffe’ is a social error
or faux pas. The term probably entered politics courtesy of newspaper headline
writers, who have a professional need for words of few letters. Of course ‘lie’
has even fewer letters than ‘gaffe,’ but lies by politicians are not news. A
‘gaffe’ is the opposite of a ‘lie’: it's when a politician inadvertently tells
the truth.” —American political commentator and editor Michael Kinsley, “Home Truths,” The New Republic, May 28, 1984
This is really one of the classic definitions of a
term that has come into common use in politics and journalism. For a long time,
“gaffe” seemed synonymous with any statement embarrassing enough to force a
politician from a race, or at least stymie his momentum. These days, though,
that rule of thumb has gone out the window, along with much else in the
conventional journalism playbook.
Sunday, August 25, 2019
This Day in WWII History (French Celebrate Liberation of Paris in ‘Night of Truth’)
Aug. 25, 1944—After four years of a humiliating
occupation by Nazis who traduced their national ideals, killed 150,000 and
deported or made prisoners of war another 1.9 million, and turned more people
than anyone wanted to admit into collaborators with the enemy, Frenchmen
deliriously celebrated the liberation of Paris.
In a post 10 years ago, I recounted Ernest
Hemingway’s war dispatch about witnessing the return to freedom of “the city I
love best in all the world.” (In short order, he did his part for the war
effort by “liberating” the bar at the Ritz Hotel.)
Far more can be said—and has been said—about this
emotional high point in the Allies’ destruction of Fascism. But I thought I’d
focus on two Frenchmen who would play a major role in the postwar world.
The first is Charles de Gaulle. Long a burr
in the side of the Allies whose support he needed to free his country, the
general had helped shove the liberation decisively ahead of schedule.
Only four days before the liberation, Gen. Dwight
Eisenhower had told him that, instead of immediately supporting the Resistance
fighters and striking government workers now pouring into the streets, the
Allies would come back to the city later so that they wouldn’t use up resources
needed to clear out the Nazis in the rest of the country.
De Gaulle urged him to reconsider. Retaking Paris
wouldn’t be a problem, he said. If Eisenhower insisted on withholding forces,
de Gaulle would order General Jacques-Philippe Leclerc’s 2nd Armored Division
anyway. Oh, yes—and if the Allies didn’t act, they ran the risk of Communists
taking over the city.
In the early stages of the war, in an attempt to
preserve French autonomy, de Gaulle had used Communists as part of the Free
French movement. Now, though, he demonstrated why a college professor of mine
termed him “perhaps the first Cold War” with this hint of a Marxist takeover of
the City of Lights.
The play worked. The Nazi forces in the city were
crushed between Leclerc’s 2nd Armored Division and the Allies’ 4th
Infantry Division. In his victory speech, de Gaulle hailed the former but
offered not a word about the latter. Winston Churchill and Franklin Roosevelt
had long since come to consider such slights as typical of the man.
The two leaders had to deal with him, however,
because by this point in the war, he was the one leader with both credibility
and widespread support from the public. He was the focal point the next day in leading a victory march down the Champs d’Elysees. As can be seen in the
accompanying photo, at six feet and a half, he made for an easy assassination target.
Indeed, for a short bewildering but terrifyingsecond,
shots from a rooftop sniper rang out, disrupting the parade and raising fears
that de Gaulle had been hit. But the general’s scoffing at death (“Mosquitoes
do not bite General de Gaulle,” he had joked to aides who urged him to take
precautions against malaria) seemed borne out once again, as he survived the
attack.
The other figure who played a notable part in the
day—not by participating in it, but by witnessing to it—was Albert Camus.
A young journalist, novelist and playwright with a strong interest in
philosophy, Camus had attempted to join the Resistance as a soldier but could
not serve because of recurring bouts with tuberculosis. Instead, he became editor of the
clandestine newspaper Combat.
While Hemingway couldn’t help writing about himself in
chronicling the liberation of Paris, Camus submerged his own personality in
conveying the impact of “The Night of Truth” for Combat. His eloquent editorial celebrating the event represented
a touchstone in the 20th century’s struggle against totalitarianism,
and established his own striking voice in witnessing to that clash:
“While the bullets of freedom are still whistling
throughout the city, the cannons of the liberation are entering the gates of
Paris amid shouts and flowers. In the most beautiful and hottest of August
nights, the eternal stars over Paris mingle with the tracer bullets, the smoke
of fires, and the colored rockets of a mass celebration. This unparalleled
night marks the end of four years of monstrous history and of an unspeakable
struggle in which France came to grips with her shame and her wrath.”
Spiritual Quote of the Day (C.S. Lewis, on the Soul, ‘Not the Seeker But the Sought’)
“In Christianity, however, the human soul is not the
seeker but the sought: it is God who seeks, who descends from the other world
to find and heal Man; the parable about the Good Shepherd looking for and
finding the lost sheep sums it up.”—British novelist, academic and lay
theologian C.S. Lewis (1898-1963), “Edmund Spenser, 1552-99,” Studies in Medieval and Renaissance
Literature (1954)
Labels:
C.S. Lewis,
Christianity,
Spiritual Quote of the Day
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