Baby Brands Are Selling a Strange New Fantasy
3 hours ago
A cultural "omniblog" covering matters literary as well as theatrical, musical, historical, cinematic(al), etc.
“For after all what is man in nature? A nothing in regard to the infinite, a whole in regard to nothing, a mean between nothing and the whole; infinitely removed from understanding either extreme. The end of things and their beginnings are invincibly hidden from him in impenetrable secrecy, he is equally incapable of seeing the nothing whence he was taken, and the infinite in which he is engulfed.”—French philosopher and logician Blaise Pascal (1623–1662), Pensées (Thoughts), translated by Charles Kegan Paul (1901)
“Let us, then, consider death in Jesus Christ, and not without Jesus Christ. Without Jesus Christ it is horrible, detestable, the horror of nature. In Jesus Christ it is altogether different; it is benignant, holy, the joy of the faithful. Everything is sweet in Jesus Christ, even to death: Jesus Christ suffered and died to sanctify death and suffering; he has been all that was great, and all that was abject, in order to sanctify in himself all things except sin, and to be the model of every condition.” —French philosopher and logician Blaise Pascal (1623–1662), letter of Oct. 17, 1651, to “Madame Perier and Her Husband, on the Death of M. Pascal, Pere,” in The Thoughts, Letters, and Opuscules of Blaise Pascal, translated by O.W. Wight (1869)
(The image accompanying this post is Crucifixion,
by German 16th-century painter Peter Gertner.)

“Nature
has perfections, in order to show that she is the image of God; and defects, in
order to show that she is only His image.” ―French mathematician/Christian philosopher Blaise Pascal (1623-1662) quoted in Forty Thousand Quotations: Prose and Poetical, compiled by C.N. Douglas
(1917)