Two weekends ago, I attended a memorial mass for my
father at St. Michael's Roman Catholic Church, in Jersey City, NJ. You can see from this photo I took here of its
exterior that it’s a handsome old church.
My dad—who died this winter,
at age 101—never had the opportunity to step inside this historic building. But what I think might have appealed to him, as someone who loved to unroll stories in his rich brogue all the way to the end, would have been the many tales that could have been told over the
years about the priests inside this church in Jersey City's old Irish-American
“Horseshoe” section (nicknamed after its shape following Republican
gerrymandering), as well as the active and faithful parish they
led.
The parish was founded in 1867, and the church’s
interior contains a number of decorative touches that would have made the
predominantly Irish immigrants who filled its pews well into the 20th
century feel at home. With a swelling congregation came the additional
infrastructure so familiar to Catholics nationwide for generations: a rectory,
convent and school.
As late as 1959, one year before the first Catholic
would be elected President, St. Michael’s still had 1,000 communicants and
members. But amid a perfect storm of traditional parishioners flocking to the
suburbs or dying, the population falloff after the Baby Boom, and the larger
trend toward secularization in American culture, the parish underwent a period
of adjustment so characteristic of other Catholic urban parishes in the last
several decades, as the number of congregants fell and the convent and school
were closed.
If demography is destiny, then the revival of Jersey
City as a whole bodes well for St. Michael’s. Combined with several other
downtown Jersey City churches into Resurrection Parish in the late 1990s, St.
Michael’s was designated an independent unit once again by the Archdiocese of
Newark four years ago.
Through the peak of its influence as a “powerhouse”
parish and beyond, St. Michael’s was steered by a succession of strong-willed, often
remarkable pastors who heavily influenced the spiritual, social, and even
political life of the city, including:
*Monsignor
John Sheppard, who encouraged a young Frank Hague and advised (and even
endorsed) the future political boss of Jersey City for the rest of his life;
*Monsignor
Leroy McWilliams, who taught three future leaders of the Church in New
Jersey: Archbishop Thomas Boland of Newark, Bishop James McNulty of Paterson,
and Seton Hall President Msgr. John McNulty; and
*Fr. Hugh
Fitzgerald, the kindly longtime parish who advocated for the homeless,
Hispanic and Vietnamese immigrants.
The St. Michael’s of the 21st century has
not been without challenges (notably, severe water damage in 2014). But
physical improvements since the turn of the millennium has given visitors more
of a sense of what it was like in its heyday.
Leading the transition into this new age is Fr. Tom
Quinn, whom—full disclosure!—I have known since our days growing up at St. Cecilia’s
in Englewood, NJ. His work experiences before his 2005 ordination—journalism,
acting, nursing—amply prepared him, in ways I doubt he could have anticipated
at the time, for a calling requiring constant communication and pastoral care.
Across the street from St. Michael’s, in Hamilton
Park and beyond, is a more diverse, transient and secular world than the one it
has known before. Yet inside, the venerable church continues to awe and
inspire. As it moves from retrenchment to rejuvenation, it is fortunate to
have in Fr. Tom a pastor blessed with energy, good humor, a sense of resolve,
and a glowing faith.
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