In a confrontation as heated as the Tennessee weather that week, William Jennings Bryan, the most radical major-party Presidential candidate until Jesse Jackson, endured hours of cross-examination on the literal interpretation of the Bible by Clarence Darrow, the longtime “attorney for the damned.” When it was over, Darrow had not managed to avert a sentence of guilty for client John Scopes for teaching evolution, but he had left Bryan’s reputation as a populist in tatters and spawned some of the most simplistic assumptions in America’s long history of culture wars.
Appropriately, a trial that began as a stunt climaxed as one. The defense team at the Scopes “Monkey” Trial had no more intention of getting anything useful out of Bryan’s testimony than the prosecution had of putting the defendant’s livelihood and human rights at risk.
For a trial that was not just massively but maniacally covered (it was the first time a legal proceeding was filmed or broadcast live over the radio), innumerable myths have spring up about the eight-day case in Dayton, Tenn. Most of these derive from Inherit the Wind, by Jerome Lawrence and Robert E. Lee, especially in the 1960 film adaptation starring Fredric March and Spencer Tracy in the principal roles.
Lawrence and Lee could probably claim some form of dramatic license just by naming the two adversaries “Matthew Harrison Brady” and “Henry Drummond.” But so much of the centerpiece of the movie—Bryan’s cross-examination—was taken from the Scopes trial transcript that viewers could be forgiven for thinking just about everything in the film was true. Hollywood’s distortion of history, ranging from elementary facts to larger issues regarding the major figures’ motivations, fits in perfectly with what historian Garry Wills wrote about the trial in Under God: Religion and American Politics (1990): “Almost everything about the Scopes trial has been misinterpreted, and it is the ‘educated’ part of America that has accepted the distortions.”
In the popular imagination, for instance, the notion has taken hold that Bryan believed literally in every single word of the Bible. But a careful examination of the following small portion of the trial transcript—part of Darrow’s cross-examination of Bryan--reveals that the great orator and three-time Democratic nominee for President was not what would nowadays be termed a fundamentalist:
CLARENCE DARROW: Do you claim that everything in the Bible should be literally interpreted?
WILLIAM JENNINGS BRYAN: I believe everything in the Bible should be accepted as it is given there. Some of the Bible is given illustratively; for instance, "Ye are the salt of the earth." I would not insist that man was actually salt, or that he had flesh of salt, but it is used in the sense of salt as saving God's people.
DARROW: But when you read that Jonah swallowed the whale -- or that the whale swallowed Jonah, excuse me, please -- how do you literally interpret that?
BRYAN: When I read that a big fish swallowed Jonah -- it does not say whale.
DARROW: Doesn't it? Are you sure?
BRYAN: That is my recollection of it, a big fish. And I believe it, and I believe in a God who can make a whale and can make a man, and can make both do what He pleases.
DARROW: Mr. Bryan, doesn't the New Testament say whale [Matthew 12:40]?
BRYAN: I am not sure. My impression is that it says fish, but it does not make so much difference. I merely called your attention to where it says fish, it does not say whale.
DARROW: But in the New Testament it says whale, doesn't it?
BRYAN: That may be true. I cannot remember in my own mind what I read about it.
DARROW: Now, you say the big fish swallowed Jonah, and he remained how long -- three days -- and then he spewed him up on the land. You believe that the big fish was made to swallow Jonah?
BRYAN: I am not prepared to say that; the Bible merely says it was done.
Appropriately, a trial that began as a stunt climaxed as one. The defense team at the Scopes “Monkey” Trial had no more intention of getting anything useful out of Bryan’s testimony than the prosecution had of putting the defendant’s livelihood and human rights at risk.
For a trial that was not just massively but maniacally covered (it was the first time a legal proceeding was filmed or broadcast live over the radio), innumerable myths have spring up about the eight-day case in Dayton, Tenn. Most of these derive from Inherit the Wind, by Jerome Lawrence and Robert E. Lee, especially in the 1960 film adaptation starring Fredric March and Spencer Tracy in the principal roles.
Lawrence and Lee could probably claim some form of dramatic license just by naming the two adversaries “Matthew Harrison Brady” and “Henry Drummond.” But so much of the centerpiece of the movie—Bryan’s cross-examination—was taken from the Scopes trial transcript that viewers could be forgiven for thinking just about everything in the film was true. Hollywood’s distortion of history, ranging from elementary facts to larger issues regarding the major figures’ motivations, fits in perfectly with what historian Garry Wills wrote about the trial in Under God: Religion and American Politics (1990): “Almost everything about the Scopes trial has been misinterpreted, and it is the ‘educated’ part of America that has accepted the distortions.”
In the popular imagination, for instance, the notion has taken hold that Bryan believed literally in every single word of the Bible. But a careful examination of the following small portion of the trial transcript—part of Darrow’s cross-examination of Bryan--reveals that the great orator and three-time Democratic nominee for President was not what would nowadays be termed a fundamentalist:
CLARENCE DARROW: Do you claim that everything in the Bible should be literally interpreted?
WILLIAM JENNINGS BRYAN: I believe everything in the Bible should be accepted as it is given there. Some of the Bible is given illustratively; for instance, "Ye are the salt of the earth." I would not insist that man was actually salt, or that he had flesh of salt, but it is used in the sense of salt as saving God's people.
DARROW: But when you read that Jonah swallowed the whale -- or that the whale swallowed Jonah, excuse me, please -- how do you literally interpret that?
BRYAN: When I read that a big fish swallowed Jonah -- it does not say whale.
DARROW: Doesn't it? Are you sure?
BRYAN: That is my recollection of it, a big fish. And I believe it, and I believe in a God who can make a whale and can make a man, and can make both do what He pleases.
DARROW: Mr. Bryan, doesn't the New Testament say whale [Matthew 12:40]?
BRYAN: I am not sure. My impression is that it says fish, but it does not make so much difference. I merely called your attention to where it says fish, it does not say whale.
DARROW: But in the New Testament it says whale, doesn't it?
BRYAN: That may be true. I cannot remember in my own mind what I read about it.
DARROW: Now, you say the big fish swallowed Jonah, and he remained how long -- three days -- and then he spewed him up on the land. You believe that the big fish was made to swallow Jonah?
BRYAN: I am not prepared to say that; the Bible merely says it was done.
That hardly ended the distortions associated with the Stanley Kramer film. Among the other misimpressions:
* That Bryan’s testimony took place inside the courtroom. Temperatures were so high and the courtroom was so packed that the cross-examination was moved outside.
* That Bryan’s testimony took place inside the courtroom. Temperatures were so high and the courtroom was so packed that the cross-examination was moved outside.
* That Scopes was targeted right in his classroom while teaching Darwin. Though Scopes had previously taught from the textbook George William Hunter's A Civic Biology: Presented in Problems (1914), he had not done so on the day specified in the indictment. In fact, Darrow did not want to place his client on the witness stand lest the fact emerge at cross-examination—and the case be thrown out before it could be appealed.
* That Scopes was locked up at the start of the trial. This was an invention of the film, but there was no chance of it happening. For starters, the town fathers were not out to stamp out evolution (though they surely wouldn’t have minded it) so much as to increase tourism. (It was in the midst of a recession that had resulted in the town's population declining by half.) They believed—correctly, as it turned out—that the media would be out in full force if they could mount a challenge to Tennessee’s recently passed legislation banning the teaching of evolution in schools. Moreover, the whole thing was a put-up job: not only did the schools superintendent and owner of a local coal mine ask Scopes if he were willing to, in effect, act as a “test case” against the new Tennessee law, but a couple of members of the prosecution team were also friends of the schoolteacher.
* That Bryan bullied Scopes’ girlfriend. Never happened. In fact, not only did the “Great Commoner” offer to pay Scopes’ fine for teaching the class, but the defendant wrote in his memoir (published decades later) on his continuing admiration for Bryan.
* That Bryan’s testimony represented the turning point of the trial. Judge John Raulston, it was certainly true, was not in any way, shape or form impartial, but he was surely correct that Bryan’s testimony was highly irregular. His ruling should have carried the day, except that Bryan, eager to air his views, said he had no objection to the defense motion. (That horrible mistake was compounded by the fact that Bryan had not argued a case in nearly three decades.) In any event, Raulston ruled, the day after the testimony, that the jurors were to disregard every bit of it.
* That Bryan suffered a fatal heart attack toward the conclusion of the trial. The heat—not to mention Darrow’s cross-examination—was rough on Bryan, who suffered from diabetes. But he did not die immediately after his day on the stand, but five days after the end of the trial, in his sleep.
* That, despite their clash, Darrow retained deep respect for Bryan. The closing scene of the film shows Drummond reproving cynical reporter E.K. Hornbeck for his cruel summary of Brady’s life. In fact, Darrow was just as scathing. When he was told by reporters that Bryan had died—perhaps from a broken heart over the trial, it was suggested—Darrow muttered bluntly that it had to do more with "a busted belly," then offered something more palatable for public consumption.
*That H.L. Mencken, though displaying contempt for Bryan, kept an ironic distance from Darrow. The Hornbeck character was based, of course, on columnist-editor-lexicographer H.L. Mencken. Unlike his character in the film, Mencken acted as a virtual consultant to the Scopes defense team. In the modern media environment, that connection would itself be the subject of controversy because of the writer’s extreme lack of objectivity.
* That the case represented the Waterloo for teaching evolution in the schools. Not really. Scopes lost the case before Judge Raulston, but a higher Tennessee court overturned the verdict on a technicality (the jury, not Raulston, was supposed to figure out the size of the fine)—exactly what Darrow was hoping to avoid. He wanted the law to be overturned on its merits, rather than the denouement in this case.
*That Bryan objected to evolution largely because he couldn’t accept the notion of man’s descent from apes. This might be the greatest distortion of all in the movie. The crux of Bryan's opposition came down to what he believed to be a natural consequence of Darwinian evolutionary theory—the notion of “social Darwinism.” A number of robber barons had argued that, since evolution favored the strong, they had no obligation to help the poor to survive. Bryan disagreed vehemently, and counterposed the Chritian “gospel of love” against it.
No comments:
Post a Comment